It is joined to faith and love, and is opposed to seeing or possessing ( Romans 8:24 ; 1 John 3:2 ). Though boasting in our works is disallowed, we may boast or exult in hope of sharing God's glory ( Rom 5:2 ; cf. in-ko-rup'-shun (aphtharsia): Occurs in 1 Corinthians 15:42,50,53,54, of the resurrection body, and is twice used in the Revised Version (British and American) for the King James Version "immortality" (Romans 2:7; 2 Timothy 1:10 margin).. See IMMORTALITY. In 1 Esdras 5:61 songs sung to the praise of the Lord, "because his goodness and his glory are forever in all Israel," are based upon the hope that Yahweh is about to establish the Messianic kingdom among the people who have bound themselves to obey His law. J. I. Packer, Knowing God (Downers Grove: InterVarsity Press, 1973), p. 111. "Abideth" is in contrast to "shall be done away" in 13:8,9, and the time of the abiding is consequently after the Parousia; i.e. It hardly seems possible to deny the ethical sense in Ezekiel 39:21, where the manifestation of the glory of Yahweh comes as a result of the execution of His purposes of justice and righteousness upon His people. That cannot be bribed inflexibly just and And these qualities are predicated first of all, of things. Because of the close connection between hope and trust and because of the requirement to trust in God alone, a number of passages warn against trust in other things. 1 Cor 9:25: And every man that strives for the mastery is temperate in all things. Isaiah 11:10, reading with the Revised Version, margin, "and his resting-place shall be glory," has the same thought, for it is clearly the glory of Yahweh that is manifested in the resting-place of the root of Jesse, and this resting-place can be none other than Mt. "Hope is an essential and fundamental element of Christian life, so essential indeed, that, like faith and love, it can itself designate the essence of Christianity ( 1 Peter 3:15; Hebrews 10:23). The phraseology suggests that the skirts which fill the temple and the glory which fills the whole earth refer to the phenomena of fire and smoke. Not as though I ever yet attained, or have been already made perfect. In a passage about the confidence we can have in God's promises, Hebrews 6:18-19 mentions taking refuge by seizing the sure anchor of hope that is set before us. Incorruption definition is - the quality or state of being free from physical decay. Impr. Orr, James, M.A., D.D. incorruptible: Incapable of being morally corrupted. In addition to putting hope in God and Christ, we hope for salvation ( 1 Th 5:8 ); God's glory ( Rom 5:2 ; Col 1:27 ); resurrection ( Acts 23:6 ; 24:15 ; 1 Thess 4:13 ); the redemption of our bodies ( Rom 8:23 ); righteousness ( Gal 5:5 ); eternal life ( Titus 1:2 ; 3:7 ); the glorious appearing of Jesus ( Titus 2:13 ); and that we shall become like him when he does appear ( 1 John 3:2-3 ). Then, and more commonly, glory belongs to men, and especially to men of prominence, like kings. ), the Christian felt himself to have a "better hope" (Hebrews 7:19), which the Jew could not know. Thus gold, glass, mercury, &c., are incorruptible. So in Romans 8:20-24, "hope" is scarcely more than "faith" in this specialized aspect. The reason is that we already have a taste of the future glory because of the love with which the Holy Spirit fills our hearts. * Un as a prefix always means not. But it is not true of the soul. But in view of Isaiah's horror of these observances, this interpretation is very questionable. Human Beings. n. (used with a pl. of It will be possible within the limits of this article to give only the main outlines of the subject as illustrated by a few of the most significant references. Incorruptible and Incorruption :: For INCORRUPTIBLE and INCORRUPTION, see under Then, when He sent His Spirit into our spirit, His incorruptible seed was planted into our spirit. The glory of Yahweh is clearly a physical manifestation, a form with hands and rear parts, of which Moses is permitted to catch only a passing glimpse, but the implication is clear that he actually does see Yahweh with his physical eyes. Closely related to this use of kabhodh to describe the majesty of men is the group of passages in which the phrase "my glory," in parallelism with nephesh, "soul," "self," or some similar expression, means the man himself in his most characteristic nature. The Incorruptible Crown. Bibliography. In dealing with the Old Testament usage, attention will also be called to the original Hebrew of the Book of Ecclesiasticus or Wisdom of Jesus, the Son of Sirach, cited in this article as Sir. These passages just cited stand on the border between the historical and the ideal descriptions of the glory of Yahweh, for whatever may be one's views as to the historical worth of P's account of the Exodus and the wilderness sojourn, all must agree in seeing in it really the program or constitution for the ideal state of the future. This sealed His Messiahship and proved His lordship (Romans 1:4; Ephesians 1:18-20; 1 Peter 3:21, etc. Incorruptible (8 Occurrences) Romans 1:23 and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things. Article Images Copyright © 2021 Getty Images unless otherwise indicated. 2. Further, Psalm 8:5 ("You crowned him with glory and honor") may point to an even more essential glory in humans, an inherent glory resulting from their being created in God's image (cf. The incorruptible bodies of saints are a consoling sign of Christ s victory over death, a confirmation of the dogma of the Resurrection of the Body, a sign that the Saints are still with us in the Mystical Body of Christ, and proof of the truth of the Catholic Faith—for only in the Catholic Church do we find this phenomenon. So Paul refers to "the glory of the incorruptible God" (Romans 1:23; compare also Ephesians 1:17, and often). It is easy enough to see how the King James Version felt "confession of our faith" clearer than "confession of our hope" in Hebrews 10:23, although the rendition of elpis by "faith" was arbitrary. A more probable interpretation connects the clouds and gloom with the phenomena of a great storm, and even possibly of an earthquake, for it seems highly plausible that the call of Isaiah in the year of the death of King Uzziah coincided with thee great earthquake in the days of Uzziah referred to in Zechariah 14:5. As hope is connected with patient endurance in the Old Testament, so in the New Testament trials lead to hope ( Rom 5:3-4 ) and hope is steadfast ( 1 Th 1:3 ). Share what you learn. Like Abraham, we can trust in God's promises and "seize the hope set before us" ( Heb 6:18 ). Information and translations of incorruptible in the most comprehensive dictionary definitions resource on the web. So the God of glory of Psalms 29:3 suggests a moral quality because Yahweh is a moral being. Bodies that undergo little or no decomposition, or delayed decomposition, are sometimes referred to as incorrupt or incorruptible. Glory here is a purely external, meteorological thing and is the manifestation of the presence of Yahweh, no matter whether the psalm is regarded, as it usually is, as a description of a thunderstorm, or whether with von Gall and others it is taken as a description of the phenomena which accompany the inauguration of the Messianic kingdom (see Joel 2:30 f the English Revised Version). Phonetics . General Editor. Secondly, this article will discuss the most common and characteristic word for "glory" in the Old Testament, the Hebrew (kabhodh) including the special phrase "the glory of God" or "the glory of Yahweh." One may put one's hope in his steadfast love ( Psalm 33:18 ), in his ordinances ( Psalm 119:43 ), and in his word ( Psalms 119:49 Psalms 119:74 Psalms 119:81 Psalms 119:114 Psalms 119:147 ). This transformation, as we have seen, is already being made in the present text of Exodus 33:18,20, and the connection with holiness in Isaiah 6 makes it almost certain that Isaiah gave the word an ethical connotation. In the New Testament the verb is used 3 times in James, and several times in the Epistles of Paul, and everywhere is used to translate the verb kauchaomai, or, in two cases in James, the same verb is compounded with the preposition kata. But most frequently in the Apocrypha, in a sense which approximates that of the New Testament, the word "glory" refers to the blaze of light and splendor which is the essential expression of the holy majesty of Yahweh. Bible Lexicons Entry for #incorruptible - Transliteration. The significance of the phrase in its earliest occurrence is by no means clear. Reference may also be made to the numerous passages in which the glory of Israel and other nations describes their dignity, majesty or distinction; so we hear of the glory of Ephraim (Hosea 9:11), of Moab (Isaiah 16:14), of Kedar (Isaiah 21:16). While humans may not have entirely lost this God-given glory through their fall into sin, their pursuit of folly shows that they do not live up to their glorious calling ( Prov 26:1 ). That cannot corrupt or decay; not admitting of corruption. While the foregoing meanings are frequently illustrated in the New Testament, it is undoubtedly true that the characteristic use of the word doxa in the New Testament is in the sense of brightness, brilliance, splendor; and first of all, in the literal sense, referring to the brightness of the heavenly bodies, as in 1 Corinthians 15:40, or to the supernatural brightness which overcame Saul of Tarsus on the road to Damascus (Acts 22:11). (c) But more than all, devotion to Christ produced a religious experience that gave certainty to hope. Corrupt, Verb and Adjective. As applied to external manifestations and conditions of human beings, glory may refer to position, possessions, strength, or length of life. Probably he felt that the triad of virtues was so essentially a part of the Christian's character that the existence of the individual without them was unthinkable, without trying to define what the object of faith and hope would be in the glorified state. The foundations of this hope were many: (a) Primarily, of course, the promises of the Old Testament, which were the basis of Christ's teaching. give thy holy one to see corruption” (Douay-Rheims Bible). This usage occurs in James 4:16; Hebrews 3:6, and several times in the Epistles of Paul. A Christianity that loses a transcendent, eschatological hope ceases to be Christianity. Natural Objects. Another noun from the same root, tiqwa [h"w.qiT], is often also translated "hope" meaning "trust." Proverbs 10:28; 11:23; 23:18). It will be perhaps a little more convenient to deal with the usage of the Apocrypha separately, following essentially the order that has been adopted for the Old Testament discussion of kabhodh, and bearing in mind that the usage of Sir has been discussed under the Old Testament. A pure individualism that looks only beyond the grave for its hope empties the phrase "kingdom of God" of its meaning and tends inevitably to asceticism. Now they do it to receive a corruptible crown, but we an incorruptible. 1 Pet 1:4. We who look expectantly for the return of Christ, knowing that when we see him we shall become like him, purify ourselves "as he is pure" ( 1 John 3:3 ). And in Habakkuk 2:14, the glory of Yahweh which is to be known throughout the earth cannot be limited to any physical, external thing. Jesus Himself was not a Jew (Judean) or resident of Judea, He was a Galilean or resident of Galilee (Matthew 26:69; John 7:41), and a Judahite or descendent of the Tribe of Judah. The varieties of this hope arc countless (see ISRAEL, RELIGION OF; SALVATION, etc. Christ is the actual object of the believer's hope, because it is in his second coming that the hope of glory will be fulfilled ( 1 Timothy 1:1 ; Colossians 1:27 ; Titus 2:13 ). The unabridged 1828 version of this dictionary in the SwordSearcher Bible Software. God is the true object of hope, but occasionally there are others. This idea is also probably to be found in Haggai 2:7, where the parallelism seems to indicate that the glory with which Yahweh will fill the house is the treasure which He will bring into it. 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